This week on my podcast, I read my latest Locus Magazine column, Hell Is Other People, about the solipsistic fantasy underpinning the AI bubble.

Sartre was (arguably) an optimist. It’s not that other people are unpleasant: quite the contrary! There’s nothing that makes the day (or, pointedly, the night) sweeter than agree­able human companionship. And of course, for those tasks that exceed what you – or anyone – could do alone, other people are a necessity. Without other people, your aspirations could never exceed the things you would personally make happen, and if you’re honest, you’ll have to admit that this is a short list of things.

Other people, then, are a thing that you can’t live without – and yet other people stubbornly insist on organizing their lives around their needs, their preferences, their desires, without any consideration for how nice it would be (for you) if everyone would just do whatever you tell them to do.

Thus it is that our species has invented all kinds of technologies, like “language” and “persuasion” and “bureaucracy” and “ethics” and “religion” and “government” and “coercion” and “slavery” and “wage labor” and “guilt” and “duty” and “conscription” and “commerce” and “meetings” and “chore wheels” and “corporations” and “teams” that can be used to get (some) other people to (sometimes) act in ways that make your life better. After all, we have neocortices; the most recently evolved structures in our brains, that seem to specialize in understanding other people’s motives to aid in this endeavor.

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This week on my podcast, I read Zuckerberg’s increasingly bizarre war on whistleblowers, about Mark Zuckerberg’s campaign of terror against the whistleblower Sarah Wynn-Williams.

More than a decade ago, a group of young, internet-connected Belarusian dissidents launched a series of increasingly high-stakes, increasingly surreal confrontations with the corrupt, authoritarian government of Alexander Lukashenka, a man who is often called “the last Soviet dictator.”

Lukashenka’s secret police – still called the KGB – routinely terrorize and kidnap pro-democracy activists, and all forms of protest are banned. It was against the backdrop of this unrelenting oppression that the activists launched a series of whimsical “flash mobs” that challenged the Lukashenka regime’s willingness to crack down on even the most innocuous behavior.

One of these flash mobs was an ice cream social: activists converged on a public square to eat ice cream cones. Lukashenka’s thugs beat them and dragged them away.

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This week on my podcast, audio from Sunday’s launch in Menlo Park for The Reverse Centaur’s Guide to Life After AI at Kepler’s Books with Angie Coiro. Catch me next tonight in Toronto at Osler Records, tomorrow in NYC with Jonathan Coulton at The Strand, Thursday in Philly with David Williams and Friday in Chicago with Rick Perlstein!

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This week on my podcast, I read a recent post from my Pluralistic newsletter, “The World Has Moved On,” which analogizes Stephen King’s Dark Tower series to the Enshittification hypothesis.

In the Dark Tower novels, we crisscross a fallen world in which decay is all around us. The buildings are rotten, the machines have stopped working and no one knows how to fix them, babies and livestock alike are frequently born with deadly congenital defects. Much of the world has fallen into wasteland, cracked and barren. An army of wreckers, led by the demagogue John Farson (who styles himself “The Good Man”) are slowly but surely conquering the land, laying waste to those few remaining outposts of civilization and conscripting the young men in the conquered lands to march on their neighbors.

It wasn’t always this way. There was a time when the world was defined by hope and virtue and light, when the machines were fixed and the crops were harvested. Life wasn’t golden – there were still squabbles and sorrows and even wars – but life was good.

And then the world moved on.

For reasons that no one truly understands, the normal push/pull of decay and renewal turned into a one-way, irreversible process in which everything that crumbled or snapped or burned up couldn’t be repaired or replaced or recovered. Our mysterious ability to beat back the Second Law of Thermodynamics – an absurdity we probably should have always treated as an aberration – has collapsed. The world has moved on.

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This week on my podcast, I read my latest Locus Magazine column, “The Age of Vapor,” about the role science fiction imaginaires plays in fueling high-tech investment bubbles.

It’s one thing to make everything about imaginary technology when you’re writing SF. The point of those imaginative exercises is to illumi­nate: To provoke reflection on our present moment, to inspire or warn about the future.

But spinning narratives about imaginary technology as investment advice is a very different matter. The point here is to obscure: to con­vince investors that a company with a 90% market share will somehow continue to grow, to stave off the day when Stein’s Law (“If something cannot go on forever, it will stop”) asserts itself.

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This week on my podcast, I read AI and a world without migrants, a recent essay from my Pluralistic blog, which psychoanalyzes the sociopathic fantasies that are driving the AI investment bubble.

I don’t care who you are, there will always be times when hell is other people. Not because other people are horrible – quite the opposite! Other people are wonderful, but boy are they ever stubborn.

From boardgames to romance, team sports to movement politics, business ideas to construction projects, there’s so much important, enjoyable and essential stuff you can’t do alone. But other people insist on having their own priorities and goals, and they mulishly refuse to organize their lives to suit your priorities.

Our species has put a lot of work into resolving this conundrum. Not only did we evolve a whole brain structure – the neocortex – that helps us understand others’ perspectives, but we also evolved many social structures (like laws and teams and governments and families and committees and bureaucracies) to help us coordinate with others to do superhuman things (that is, things that exceed the capacity of a single human).

These structures are imperfect, but they’re better than the alternative: coercion. Persuading others is not without its pitfalls, but compared to forcing others to bend to your will, “persuasion” is the hands-down favorite.

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This week on my podcast, I read Comrade Trump, a recent column from my Pluralistic newsletter, which will be syndicated in The Nerve.

All of which means that my experience of the Trump years is decidedly weird. On the one hand, I exist in a near-perpetual state of anxious misery, as Trump and his chud army of Christian nationalists and degenerate gamblers pursue a program of gleeful genocide. But at the very same time, I’m living in a world in which Trump is (inadvertently) dismantling many of the worst aspects of the old order in favor of something decidedly better.

Take Trump’s tariff policy. Back during Trump I, he decided that Americans couldn’t buy Chinese solar anymore, which had the double benefit of allowing him to pursue the twin goals of throwing red meat to Sinophobic Cold War 2.0 freaks and delivering a giant gift to the planet-wrecking oil companies that had helped him buy his way into office.

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This week on my podcast, I read Not Normal, my latest Locus Magazine column, about the surreal and terrible world we’ve been eased into thanks to anti-circumvention laws.

If you were paying attention in 1998, you could see what was coming. Computers were getting much cheaper, and much smaller. From cars to toast­ers, from speakers to TVs, we were shoveling them into our devices. and an it doesn’t take a lot of expense or engineering to add an “access control” to any of those computers.

That meant that DMCA 1201 was about to metastasize. Once you put a computer into a thermostat or a bassinet or a stovetop or a hearing aid, you can add an access control and make it a felony to use it in ways the manufac­turer disprefers. You can make it illegal to use cheap batteries, or a different app store. You can add little chips to parts – everything from a fuel pump to a touchscreen – and make it illegal to manufacture a working generic part, because the generic part has to bypass the “access control” in the device that checks to see whether it’s the manufacturer’s own part.

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This week on my podcast, I read All laws are local a recent post from my Pluralistic.net blog, about the ephemerality of our seeming eternal verities.

In other words, things that seem eternal and innate to the human condition to you are apt to have been invented ten minutes before you started to notice the world around you and might seem utterly alien to your children. As Douglas Adams put it:

Anything that is in the world when you’re born is normal and ordinary and is just a natural part of the way the world works. Anything that’s invented between when you’re fifteen and thirty-five is new and exciting and revolutionary and you can probably get a career in it. Anything invented after you’re thirty-five is against the natural order of things.

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