/ / News

A reminder: I’ll be reading and signing at San Diego’s Mysterious Galaxy books tonight as part of a series of San Diego appearances by the writers who are teaching at the Clarion Science Fiction Writers Workshop at UCSD. The reading starts at 7PM — hope to see you then.

Also: I’ll be back in San Diego next week for ComicCon, where I’m one of the guests of honor. Here’s my schedule there:

* Thursday, Noon-1PM: Spotlight on Cory Doctorow, room 5AB, followed by a signing
* Friday, 11:30-12:30: IDW publishing, room 4
* Saturday, 1-2PM: Where Do They Get Those Marvelous Toys?, room 8, followed by a signing

A special request for any Canadians planning on attending the Mysterious Galaxy event tonight: I have come down with a miserable cold, and I have run out of Buckley’s Mixture (the surprisingly vile and effective Canadian cold-syrup). I would be forever in your debt if you could bring some down with you!

Link to Mysterious Galaxy details, Link to ComicCon schedule

/ / Eastern Standard Tribe, News

Dr. Graham J. Murphy, a prof in the Cultural Studies and Department of English at Trent University in Peterborough, Ontario, has written a swell academic paper about my novel Eastern Standard Tribe. The essay, “Somatic Networks and Molecular Hacking in Eastern Standard Tribe,” was originally published in Extrapolation Vol.48, Issue 1 (2007), from The University of Texas at Brownsville and Texas Southmost College. Graham and his publisher have given me permission to put a PDF of the article up, too!


Art’s Tribal activities as an agent-provocateur are obviously Doctorow’s
satirical critique of a wired marketplace that regularly has the end-user tied to the whims of a hostile corporate culture. Admittedly, Art is initially part of the end-user problem because his loyalty to the ESTribe requires his work at V/DT to be founded on maximizing end-user hostility. It is not until he is in the sanatorium that he has an epiphany that his life has been wasted. After roof-Art has been hurt while trying to escape off the roof, he is introduced to Dr. Szandor, a medical doctor who stands diametrically opposed to the sanatorium’s psychiatrists. Unlike the mental-health practitioners who have repeatedly ignored Art’s claims of wrongful incarceration and have opted to put him on medications that leave him in a drugged stupor, Dr. Szandor actually talks to Art and learns a great deal about the man. A key topic of discussion is the problems with mental-health facilities. During those discussions Art begins to sketch out potential alternatives to the sanatorium system that has him caged, a theoretical facility he dubs HumanCare. Dr. Szandor is noticeably impressed with Art’s acute vision of HumanCare while Art feels “a familiar swelling of pride. I like it when people understand how good I am at my job. Working at V/DT was hard on my ego: after all, my job there was to do a perfectly rotten job, to design the worst user experiences that plausibility would allow. God, did I really do that for two whole goddamned years?” (179). Art comes to recognize that the last two years of his life at V/DT have been a waste because his agent-provocateur mission, founded on end-user hostility and corporate stagnation, has stifled what amounts to his innate skills as a molecular hacker.


PDF Link

/ / News

Dr. Graham J. Murphy, a prof in the Cultural Studies and Department of English at Trent University in Peterborough, Ontario, has written a swell academic paper about my novel Eastern Standard Tribe. The essay, “Somatic Networks and Molecular Hacking in Eastern Standard Tribe,” was originally published in Extrapolation Vol.48, Issue 1 (2007), from The University of Texas at Brownsville and Texas Southmost College. Graham and his publisher have given me permission to put a PDF of the article up, too!


Art’s Tribal activities as an agent-provocateur are obviously Doctorow’s
satirical critique of a wired marketplace that regularly has the end-user tied to the whims of a hostile corporate culture. Admittedly, Art is initially part of the end-user problem because his loyalty to the ESTribe requires his work at V/DT to be founded on maximizing end-user hostility. It is not until he is in the sanatorium that he has an epiphany that his life has been wasted. After roof-Art has been hurt while trying to escape off the roof, he is introduced to Dr. Szandor, a medical doctor who stands diametrically opposed to the sanatorium’s psychiatrists. Unlike the mental-health practitioners who have repeatedly ignored Art’s claims of wrongful incarceration and have opted to put him on medications that leave him in a drugged stupor, Dr. Szandor actually talks to Art and learns a great deal about the man. A key topic of discussion is the problems with mental-health facilities. During those discussions Art begins to sketch out potential alternatives to the sanatorium system that has him caged, a theoretical facility he dubs HumanCare. Dr. Szandor is noticeably impressed with Art’s acute vision of HumanCare while Art feels “a familiar swelling of pride. I like it when people understand how good I am at my job. Working at V/DT was hard on my ego: after all, my job there was to do a perfectly rotten job, to design the worst user experiences that plausibility would allow. God, did I really do that for two whole goddamned years?” (179). Art comes to recognize that the last two years of his life at V/DT have been a waste because his agent-provocateur mission, founded on end-user hostility and corporate stagnation, has stifled what amounts to his innate skills as a molecular hacker.


PDF Link

/ / News

My latest Locus column is online: “The Progressive Apocalypse and Other Futurismic Delights,” from the July issue. This is an essay about the role that futurism (doesn’t) play in science fiction, and why so much “futuristic” sf can be set in the present.

Lapsarianism — the idea of a paradise lost, a fall from grace that makes each year worse than the last — is the predominant future feeling for many people. It’s easy to see why: an imperfectly remembered golden childhood gives way to the worries of adulthood and physical senescence. Surely the world is getting worse: nothing tastes as good as it did when we were six, everything hurts all the time, and our matured gonads drive us into frenzies of bizarre, self-destructive behavior.

Lapsarianism dominates the Abrahamic faiths. I have an Orthodox Jewish friend whose tradition holds that each generation of rabbis is necessarily less perfect than the rabbis that came before, since each generation is more removed from the perfection of the Garden. Therefore, no rabbi is allowed to overturn any of his forebears’ wisdom, since they are all, by definition, smarter than him.

The natural endpoint of Lapsarianism is apocalypse. If things get worse, and worse, and worse, eventually they’ll just run out of worseness. Eventually, they’ll bottom out, a kind of rotten death of the universe when Lapsarian entropy hits the nadir and takes us all with it.

Running counter to Lapsarianism is progressivism: the Enlightenment ideal of a world of great people standing on the shoulders of giants. Each of us contributes to improving the world’s storehouse of knowledge (and thus its capacity for bringing joy to all of us), and our descendants and proteges take our work and improve on it. The very idea of “progress” runs counter to the idea of Lapsarianism and the fall: it is the idea that we, as a species, are falling in reverse, combing back the wild tangle of entropy into a neat, tidy braid.

Of course, progress must also have a boundary condition — if only because we eventually run out of imaginary ways that the human condition can improve. And science fiction has a name for the upper bound of progress, a name for the progressive apocalypse:

We call it the Singularity.

Link

/ / News

My latest InformationWeek column just went live. It’s called “A Behind-The-Scenes Look At How DRM Becomes Law” and it a rarely seen look at the sausage factory that is DRM standards negotiation. This stuff all happens behind closed doors, and it’s ugly as sin. When you’ve watched them bury bodies in meeting after meeting, it’s pretty fun to exhume a couple and rattle their bones.

Intel’s presence on the committee was both reassurance and threat: reassurance because Intel signaled the fundamental reasonableness of the MPAA’s requirements — why would a company with a bigger turnover than the whole movie industry show up if the negotiations weren’t worth having? Threat because Intel was poised to gain an advantage that might be denied to its competitors.

We settled in for a long negotiation. The discussions were drawn out and heated. At regular intervals, the MPAA reps told us that we were wasting time — if we didn’t hurry things along, the world would move on and consumers would grow accustomed to un-crippled digital TVs. Moreover, Rep Billy Tauzin, the lawmaker who’d evidently promised to enact the Broadcast Flag into law, was growing impatient.

You’d think that a “technology working group” would concern itself with technology, but there was precious little discussion of bits and bytes, ciphers and keys. Instead, we focused on what amounted to contractual terms: if your technology got approved as a DTV “output,” what obligations would you have to assume? If a TiVo could serve as an “output” for a receiver, what outputs would the TiVo be allowed to have?

Link

/ / Down and Out In the Magic Kingdom, News

This is sweet — the McMaster University Daily News Summer Book Club has chosen my novel Down and Out in the Magic Kingdom as their summer reading pick.

“I chose Cory Doctorow’s Down and Out in the Magic Kingdom because I am a science fiction fan first and foremost, and because he’s a Canadian author,” says Trzeciak. “Doctorow publishes under the Creative Commons license, which makes his work freely available in any language, which I think is really interesting. His work isn’t way-out sci-fi, but it gives us a glimpse into the possible future.”

Link

(Thanks, Derek!)